Awake! Awake! Oh Samuel And fill your horn with oil. Anoint ! Anoint a new King to rule o’er Israel’s soil

“AWAKE! AWAKE OH SAMUEL! AND FILL YOUR HORN WITH OIL.
ANOINT! ANOINT A NEW KING TO RULE O’ER ISRAEL’S SOIL”
The Last Prophetic Commission Given to Samuel
(1 Samuel 16:1-3)
“How long will you mourn for Saul?” How incredible that Yahweh should interrupt Samuel’s “over grieving heart” to lift him out of his sense of bereavement!
Samuel was quite literally mourning for the living. How could the rest of the nation identify with the exterior sadness of the nation’s greatest asset? Saul was out and about winning victories and regaining lost territory for the nation. The general public were happy, rejoicing and making merry that they had a king who was battling on their behalf, and winning. Joe public, therefore together with Mr John Doe were happy with the status quo.
Samuel, however, the man who knows God intimately, knows more than Joe Public and John Doe, and has insight into most things to do with the nation of Israel, has actually been in mourning.  Those that knew Samuel, seeing his sleepless nights and his drawn face, must have been perplexed.  Samuel may have even shaved his head, or dressed in black. Whatever the outward show of bereavement was in Samuel’s day, it was plain for all to see that Samuel was in bereavement and grief.

 We generally mourn for a human being  when the life has gone from their body, the light has gone from their eye and their form is still, even in death, looking as if they are motionless and asleep.  But Saul was worth a good many dead people. The first king of Israel did not pass to his fathers for something like another twenty-five years after the time these words were spoken concerning him. And yet with Saul in the very prime of manhood, God Almighty said to Samuel, “How long will you mourn for Saul?” To the man on the street it was a huge mystery.

Samuel had seen with sorrow, eyeball to eyeball, Saul’s lack of spirituality and faith. The first prophet of Israel that lived in Israel could see clearly Saul’s lack of singular purpose and physical endurance. Hannah’s son had seen the stress of life tearing the anchor of Saul’s faith from the rock.  Judging by the subsequent life and activities of the soon to be ex-king, the divine rejection was a deeper sorrow to Samuel than to Saul.  In fact, did Samuel’s prophetic word concerning Saul’s rejection penetrate Saul’s understanding at all? Samuel knew that in Saul was that spark of goodness that needed but to be fanned to become a flame. Samuel knew as well that Saul, by his own acts, was extinguishing even that spark that lived within him. In the life that people studied and saw, Saul was enriched and blessed.  In the life that God saw, Israel’s first king was impoverished. And even though the inevitable judgment had only been announced, indefinitely, prior to his demise, Samuel mourned for Saul as if his death had already arrived.

In one of the visions of Ezekiel, an angel with a writer’s ink horn in his hand was commissioned to set a mark upon the foreheads of all the men that sigh and groan against all the abominations that were done in Jerusalem. Samuel wailed and groaned before the Almighty for the abominations which were done by Saul in his day. But sorrow, however reasonable and becoming, may be carried too far, too deep and too intrusively long term. Bereavement and grieving can be indulged until it makes us unfit for life and responsibility. Too much grief can darken our faith in Christ, disturb our peace and weaken our energies in whatever is our lot in life. The very tenderness of Samuel’s heart and his jealousy for God had bedimmed his wonderful character and sense of integrity, and kept him bewailing the case of the lost, damned and doomed king.

It is true to say that a person can be dead, though still breathing and active. I know. I have met them. I have met people who are dumb to God’s question, “What will you do then, with Jesus who is called the Christ?” I have reasoned with those that were deaf to the truth when I explained to them that, “You must be born again.” I have experienced the pain of witnessing persons who were blind to the significance of Him who cried, “It is finished!” on the hill called Calvary. Such people are truly, by divine definition, dead  in trespasses and sins, while yet alive. Samuel of Israel, prophet of God, mourned for the living. Today, in the twenty first century, the living still cause Godly and softened hearts to grieve and mourn. In this world I have also seen the truth that a mother’s streaming tears for her wayward and prodigal son may be intensely more bitter than those which fall upon the same son’s coffin. I have wept with father’s whose  anguish for their daughter’s sin was more heart rending than the anguish borne of her passing into the Unseen world. The presence of the dead can be  physically harmful to the living, but the spiritually dead are more harmful for the weight they thrust upon those that love them and seek God for their restoration. Physical death is inevitable, but it is not the worst thing that can befall a man. The death of the soul causes the very angels to weep.

To live life as God planned and predestined us is to live in a mental and spiritual consciousness of victory and accomplishment. To be conscious of victory over sin, sickness, death, the devil and the grave is, without doubt, one of the most natural and inherent desires of the human heart. Ecclesiastes tells us that God has put eternity into the heart of man. This means the bigger picture of human existence is there for us to acknowledge or deny.  Men desire to be mighty, but the might of man must be based upon the eternal might of God imparted to the human being through faith in Christ. Genuine triumph in life is conjoined to truth, and they simply cannot be separated. God has joined them in an indissoluble bond. There was no hope for Saul as a king from the moment Samuel pronounced the reign of Israel to be torn from his shoulders. There was, however, always hope for him as a man, right up to the moment of his last breath.

Samuel was deep in sorrow and grief until God put his hand on his shoulder and gave him the very last divine mission that is recorded for Samuel in his natural life time.

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.” Wow! The intimacy and comfortableness in the manner of the relationship between Samuel and Yahweh is something to ache for. God cares for Samuel in the same way He cared for Saul. Samuel was, however, deeply responsive and submissive to the divine will. A new purpose was to occupy the prophet’s heart. A new lover of God, chosen and raised by God for the eternal purposes of the Almighty was about to enter Samuel’s bundle of life. A new divinely given labour of love was to utterly engage the prophet and raise his spirits for the remainder of his days.

We see here, in the experience of Samuel a vital truth for all those of us who are buried in grief, bereavement, or rejection. Hear me when I say that in the obedience to God’s will throughout your life, your griefs will most certainly be ebbed from you closest beach of life. Samuel was summoned from his grief over Saul walking through his valley of the shadow of death, to carry out a new commission. Samuel was to be the human conduit that would manifest on planet earth the new king to follow Saul.

God has nobody else that He can trust with such a mission. The weight of Samuel’s  personal responsibility is made vivid by the divine rebuke and Yahweh’s cure for the hitherto inconsolable sense of loss in Samuel’s heart. “How long will you mourn? Fill your horn with oil, and go, I will send you.” Circumstances call upon you to journey in the service of the Lord.  Self denial of grief and conscious bereavement is required.  One’s persistent regrets and grief that have stretched far beyond the fence of legitimacy indicate need of further shaping by the Potter’s hand and conformity to the Lord Jesus. Our inner grief will be moderated by the satisfaction of our volitional obedience to Christ. In later years to the one’s we are considering, David lay upon the earth, fasted, and prayed, while affliction was upon his dying child. However, when he learned the issue – that the child was dead – he “arose from the earth.” Samuel also was being raised from the grief of death, to the joy and active service of national resurrection to a greater king.

This call of God, and this action of Samuel’s in obedience to the call of God, was almost Samuel’s final expression of his total commitment to the blessing of others. Samuel had always had much more to live for than his own personal interest. He had always been burdened, like a father pursuing the health and growth of his son, with the growth and development of Israel.  Israel was so  vital to Samuel’s heart. Samuel was a very vital member of the Hebrew commonwealth all the days of his life. His joy was the public’s contentment.  His grief was a public calamity. The profound sorrow into which he was plunged by Saul’s conduct and attitude could conceivably do injury to the nation. It could be argued that Samuel’s well being and sound prayer life was the secret of Israel’s spiritual water table rising. When there are others given by God for a person to care for, sorrow must not be sustained and must not go too far lest it become, in the realm of the spirit, illegal. The people that God has put into the care and ministry of a pastor, prophet, evangelist, teacher or apostle make demands upon their anxieties, prayers, and labours. No partial and special affection or feeling for those who are lost can excuse neglect of those who are spared. No grief and heavy bereavement for the dead can apologise for inattention to the living. “But this prolonged mourning, Samuel, is ill-judged, verging on sinful indulgence, and potentially disastrous for the people and the nation you love. Arise prophet, fill your horn with the most fragrant anointing oil, and go to work again for Yahweh.”

But Samuel was a realist in the midst of his profound walk with God. “How can I go? If Saul hears about it, he will kill me.” Samuel knew his life was in danger, and that to walk round mindlessly ignoring the threat of Saul’s spies being present, as well as his every move being made known to the king, would have been foolish. Samuel voiced his concern to the Almighty who had treasured and fought on Samuel’s behalf all his life. His intimate acquaintance with God did not make Samuel lax in his sense of self preservation. There are those that fight for God. And there are those that God fights for.

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to Yahweh. Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

From thoughts of sorrow, bereavement, national confusion and loss, Samuel is now catapulted into joy, a new future, national direction and great gain. I see Samuel being bed bound with his grief, like and elderly man taking to his death bed, and then, after God’s few words with him, springing to his feet like some Olympic sportsman. The elderly prophet now had one great task to do before he could properly and truly retire. And what an eternal weight was bound up in that task. His heart was now filled with hope, a future, a vision and an excitement that new no bounds.

A new  golden age for Israel was about to be introduced to the world. What a day to be alive in!

Samuel meets Shepherd Boy David.

 

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Categories: 1 Samuel 16:1-3, Awake Awake Oh Samuel And fill your horn with oil Anoint Anoint a new King to rule o’er Israel’s soil, The last prophetic commission given to Samuel. | Tags: , , , , , , , , , , , | 1 Comment

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  1. Pingback: After a Century of Rebuilding a Nation Single Handed the Great Man Passes | Samuel : The Last Judge - The First Prophet

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